Thursday, 11 August 2011

Taking the crescent as a symbol


What is the symbolism behind the
Muslim star and crescent? I did a keyword search of your site and searched my library's
reference books and cannot find anything more than a reference to the flag of the Ottoman
Empire. Thank you for your interest.

Praise be to Allaah.

There is no basis in sharee’ah for taking the crescent or star as
a symbol of the Muslims. This was not known at the time of the Prophet
(peace and
blessings of Allaah be upon him), or at the time of the Khulafa’ al-Raashidoon (the
first four leaders of Islam after the death of the Prophet
(peace and blessings of Allaah
be upon him), or during the time of the Umawis (Umayyad dynasty). It emerged some time
after that, and historians differ as to when this symbol was first adopted and who was the
first to adopt it. Some say it was the Persians, others say it was the Greeks, and that
this symbol was somehow passed to the Muslims. (See Al-Taraateeb al-Idaariyah
by al-Kittaani, 1/320). It was said that the reason why the Muslims adopted
the crescent was that when they conquered some western countries, the churches there had
crosses on top of them, the Muslims replaced the crosses with these crescents, and the
practice spread in this way. Whatever the case, symbols and banners must be in accordance
with the teachings of Islam, and as there is no evidence that this symbol is prescribed by
Islam, it is better not to use it. Neither the crescent nor the star are symbols of the
Muslims, even though some Muslims may use them as symbols.

As regards what Muslims think about the moon and the stars, they
believe that they are part of the creation of Allaah, and as such can neither benefit nor
harm people, and they do not have any influence over events on earth. Allaah has created
them for the benefit of mankind, an example of which is seen in the aayah or verse of the
Qur’aan (interpretation of the meaning):

“They ask you (O Muhammad) about the new moons. Say: These are
signs to mark fixed periods of time for mankind and for the pilgrimage…”
[al-Baqarah 2:189]

[The commentator] Ibn Katheer said, explaining the phrase Say: these
are signs to mark fixed periods of time: “From them (the new moons) they may know
the times for repaying loans, the ‘iddah (waiting period) of their women
[after being divorced or widowed] and the timing of their Hajj (pilgrimage)… Allaah
has made them signs to mark the times when Muslims should start to fast and break their
fast [the beginning and end of Ramadaan], to count the ‘iddah of their women
and to know the times for repaying loans.” (Tafseer Ibn Katheer).

[Another commentator] Al-Qurtubi (may Allaah have mercy on
him) said in his commentary on this aayah [verse]: “This explains the wisdom behind
the waxing and waning of the moon, which is to avoid any confusion in appointed dates,
dealings, oaths, Hajj, ‘iddah, fasting, breaking fasts, length of pregnancy,
rentals and other matters that concern mankind. Similar to this aayah are others
(interpretation of the meanings):

‘And We have appointed the night and the day as two aayaat
(signs). Then, We have made dark the sign of the night while We have made the sign of day
illuminating, that you may seek bounty from your Lord, and that you may know the number of
the years and the reckoning…” [al-Isra’ 17:12]

‘It is He Who made the sun a shining thing and the moon as a light
and measured out its (their) stages, that you might know the number of years and the
reckoning…’ [Yoonus 10:5]

Counting the new moons is easier than counting days.” (See Tafseer

With regard to the stars, the scholars of Islam say that
Allaah created these stars for three reasons: to adorn the heavens, to drive away the
devils (shayaateen) and as signs for navigation. (Saheeh al-Bukhaari,
Kitaab Bad’ al-Khalq), as Allaah says (interpretation of the

“It is He Who has set the stars for you, so that you may guide
your course with their help through the darkness of the land and the sea…”
[al-An’aam 6:97]

“And indeed We have adorned the nearest heaven with lamps, and We
have made such lamps (as) missiles to drive away the shayaateen (devils), and have
prepared for them the torment of the blazing Fire.” [al-Mulk 67:5]

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